—The Unmade were obviously fabrications of folklore. Curiously, most were not considered individuals, but instead personifications of kinds of destruction. This quote is from Traxil, line 33, considered a primary source, though I doubt its authenticity.

They are an oddly welcoming group, these wild parshmen, Shallan read. It was King Gavilar’s account again, recorded a year before his murder. It has now been nearly five months since our first meeting. Dalinar continues to pressure me to return to our homeland, insisting that the expedition has stretched too long.

The parshmen promise that they will lead me on a hunt for a great-shelled beast they call an ulo mas vara, which my scholars say translates roughly to “Monster of the Chasms.” If their descriptions are accurate, these creatures have large gemhearts, and one of their heads would make a truly impressive trophy. They also speak of their terrible gods, and we think they must be referring to several particularly large chasm greatshells.

We are amazed to find religion among these parshmen. The mounting evidence of a complete parshman society—with civilization, culture, and a unique language—is astounding. My stormwardens have begun calling this people “the Parshendi.” It is obvious this group is very different from our ordinary servant parshmen, and may not even be the same race, despite the skin patterns. Perhaps they are distant cousins, as different from ordinary parshmen as Alethi axehounds are from the Selay breed.

The Parshendi have seen our servants, and are confused by them. “Where is their music?” Klade will often ask me. I do not know what he means. But our servants do not react to the Parshendi at all, showing no interest in emulating them. This is reassuring.

The question about music may have to do with the humming and chanting the Parshendi often do. They have an uncanny ability to make music together. I swear that I have left one Parshendi singing to himself, then soon passed another out of earshot of the first, yet singing the very same song—eerily near to the other in tempo, tune, and lyric.

Their favored instrument is the drum. They are crudely made, with handprints of paint marking the sides. This matches their simple buildings, which they construct of crem and stone. They build them in the craterlike rock formations here at the edge of the Shattered Plains. I ask Klade if they worry about highstorms, but he just laughs. “Why worry? If the buildings blow down, we can build them again, can we not?”

On the other side of the alcove, Jasnah’s book rustled as she turned a page. Shallan set aside her own volume, then picked through the books on the desk. Her philosophy training done for the time being, she had returned to her study of King Gavilar’s murder.

She slid a small volume out from the bottom of the stack: a record dictated by Stormwarden Matain, one of the scholars who had accompanied the king. Shallan flipped through the pages, searching for a specific passage. It was a description of the very first Parshendi hunting party they encountered.

It happened after we set up beside a deep river in a heavily wooded area. It was an ideal location for a long-term camp, as the dense cobwood trees would protect against highstorm winds, and the river’s gorge eliminated the risk of flooding. His Majesty wisely took my advice, sending scouting parties both upriver and down.

Highprince Dalinar’s scouting party was the first to encounter the strange, untamed parshmen. When he returned to camp with his story, I—like many others—refused to believe his claims. Surely Brightlord Dalinar had simply run across the parshman servants of another expedition like our own.

Once they visited our camp the next day, their reality could no longer be denied. There were ten of them—parshmen to be sure, but bigger than the familiar ones. Some had skin marbled black and red, and others were marbled white and red, as is more common in Alethkar. They carried magnificent weapons, the bright steel etched with complex decorations, but wore simple clothing of woven narbin cloth.

Before long, His Majesty became fascinated by these strange parshmen, insisting that I begin a study of their language and society. I’ll admit that my original intent was to expose them as a hoax of some kind. The more we learned, however, the more I came to realize how faulty my original assessment had been.

Shallan tapped the page, thinking. Then she pulled out a thick volume, titled King Gavilar Kholin, a Biography, published by Gavilar’s widow, Navani, two years before. Shallan flipped through pages, scanning for a particular paragraph.

My husband was an excellent king—an inspiring leader, an unparalleled duelist, and a genius of battlefield tactics. But he didn’t have a single scholarly finger on his left hand. He never showed an interest in the accounting of highstorms, was bored by talk of science, and ignored fabrials unless they had an obvious use in battle. He was a man built after the classical masculine ideal.

“Why was he so interested in them?” Shallan said out loud.

“Hmmm?” Jasnah asked.

“King Gavilar,” Shallan said. “Your mother insists in her biography that he wasn’t a scholar.”

“True.”

“But he was interested in the Parshendi,” Shallan said. “Even before he could have known about their Shardblades. According to Matain’s account, he wanted to know about their language, their society, and their music. Was that just embellishment, to make him sound more scholarly to future readers?”

“No,” Jasnah said, lowering her own book. “The longer he remained in the Unclaimed Hills, the more fascinated by the Parshendi he became.”

“So there’s a discrepancy. Why would a man with no prior interest in scholarship suddenly become so obsessed?”

“Yes,” Jasnah said. “I too have wondered about this. But sometimes, people change. When he returned, I was encouraged by his interest; we spent many evenings talking about his discoveries. It was one of the few times when I felt I really connected with my father.”

Shallan bit her lip. “Jasnah,” she finally asked. “Why did you assign me to research this event? You lived through this; you already know everything I’m ‘discovering.’”

“I feel a fresh perspective may be of value.” Jasnah put down her book, looking over at Shallan. “I don’t intend for you to find specific answers. Instead, I hope that you will notice details I’ve missed. You are coming to see how my father’s personality changed during those months, and that means you are digging deeply. Believe it or not, few others have caught the discrepancy you just did—though many do note his later changes, once he returned to Kholinar.”

“Even so, I feel a little odd studying it. Perhaps I’m still influenced by my tutors’ idea that only the classics are a proper realm of study for young ladies.”

“The classics do have their place, and I will send you to classical works on occasion, as I did with your study of morality. But I intend such tangents to be adjuncts to your current projects. Those must be the focus, not long-lost historical conundrums.”

Shallan nodded. “But Jasnah, aren’t you a historian? Aren’t those long-lost historical conundrums the meat of your field?”

“I’m a Veristitalian,” Jasnah said. “We search for answers in the past, reconstructing what truly happened. To many, writing a history is not about truth, but about presenting the most flattering picture of themselves and their motives. My sisters and I choose projects that we feel were misunderstood or misrepresented, and in studying them hope to better understand the present.”